A cynic, Oscar Wilde wrote, is someone who “knows the price of everything and the value of nothing.” On that basis, our dominant economic system — corporate capitalism — is beyond cynical. It takes Wilde’s aphorism one giant step further because it doesn’t even know or take into account the price of everything, never mind recognize and account for that which is priceless.
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It will come as no surprise to fans of the British satirical fantasy writer Tom Holt that economics has something to do with doughnuts. In his YouSpace series, a doughnut is the wormhole to an alternate reality, a parallel universe inhabited by elves, goblins, gnomes, dwarves and other fairytale characters who are ripe for exploitation.
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Our Conversations in 2021 will be focusing more on imagining and starting to design and create a One Planet Region, exploring what local and personal and actions are needed and the policy changes needed to support those actions.
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The 2019 Human Development Report from the UN focused on inequalities in the Human Development Index, but did not look at an inequality that is particularly important in Canada: the HDI of Indigenous people. Happily, Indigenous Services Canada has done this, at the request of the Assembly of First Nations, although only for “Registered Indians,” which misses Inuit and Métis people.
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Last week, I quoted from a Dec. 2 speech by UN Secretary General Antonio Guterres on the state of the planet. It made for grim reading, but it is the reality we need to face. Mr. Guterres did not end on a pessimistic note, however. Instead, he pointed to many indications of opportunity and hope.
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On Dec. 2, UN Secretary General Antonio Guterres gave an important if somewhat overlooked speech at Columbia University’s World Leaders Forum on the state of the planet. Guterres was blunt: “To put it simply, the state of the planet is broken,” he said. “Humanity is waging war on nature” – and that is “suicidal.”
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First, and very obviously, a wish that might actually come true in 2021: That COVID-19 be over. If the vaccines are as good as promised, and if we can vaccinate around 60 to 70 per cent of the population there is a good chance we can return to something like normal.
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I suggested last week that our society is remarkably immature in its approach to life. Central to this is an exaggerated form of individualism that has achieved a cult-like status. With that comes an acquisitive, greedy and selfish culture that really doesn’t care about other people or about nature.
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In exploring the German concept of bildung and the Nordic experience of folk-bildung I am indebted to a lengthy 2018 overview by Jonathan Reams of the 2017 book The Nordic Secret by Lene Andersen and Tomas Björkman.
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We may be talking about and even acting on climate change — even though our actions usually fall short of our words — but we are not yet talking seriously about the far greater challenge of living as if we have four or five planets, when in reality, we only have one, never mind the implications of that realization.
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Anyone watching Knowledge Network these days will be aware it’s all about Scotland, from clan wars to wildlife to railways. Good things come from Scotland, from Scottish ales and whisky to haggis and Robbie Burns — well, OK, not everything is wonderful, although haggis is way better than it sounds.
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A lot of what we acquire — all that “stuff’’ — ends up as solid waste, while inefficient energy use leads to high levels of energy waste. Not only does this contribute to excessive use of resources — with all the pollution and energy use associated with their extraction, processing and distribution — but it fills our landfills and pollutes our local environment or, if we export it, other people’s environment.
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What do people think of when they think of British Columbia? Chances are they think of the mountains, the forests, the coast with its salmon and orca, and Indigenous people and cultures. Indeed we are an ocean province, with a 25,000-kilometre-long coastline.
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Bear with me, there are plenty of numbers here, but they are vitally important and in essence quite simple, with profound implications for our climate and energy policies, and I have not seen the implications for Canada presented as I do here.
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In his 2016 book The Serengeti Rules, Sean Carroll tells us Charles Elton, the 1920s pioneering ecologist, identified four factors that control animal numbers: predators, pathogens, parasites and food supply. Two weeks ago I likened these to the Bible’s four horsemen of the apocalypse.
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Contemplating an orange-red noon-day sun almost obscured by the smoke clouds roiling in from America, burning to the south, brought vividly to mind The Sheep Look Up by British author John Brunner, an eerily prescient science fiction novel I read almost 50 years ago.
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According to the Book of Revelation in the New Testament, the Four Horsemen of the Apocalypse are conquest, war, famine and death, while in the Old Testament’s Book of Ezekiel they are sword, famine, wild beasts and pestilence or plague. (Sometimes, apparently, conquest is interpreted as pestilence or plague.)
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In May, The World Health Organization released its “Manifesto for a healthy and green COVID-19 recovery.” It is in many ways an astonishing document, because it speaks briefly and plainly to the many global problems we face and how we need to respond.
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Following my reflections last week on Jeremy Lent’s ideas about connections, I found myself musing about beginnings and endings – my own, life on Earth and the universe – and the connections they imply. I thought about and partly wrote this column while sitting under the great trees in Heritage Grove in Francis-King Park, feeling both connected to and in awe of nature.
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In his 2017 book The Patterning Instinct, Jeremy Lent suggests there are three forms of disconnection that lie at the heart of the global challenges we are creating and that are “inexorably leading human civilization to potential disaster.”
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Tip O’Neill, the Speaker of the United States House of Representatives in the 1980s, famously remarked “all politics is local.” Significant change rarely starts at the top and moves down, mainly because the powerful do very well out of the current situation and seldom have any incentive to change it.
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hile there is some evidence that we are slowly coming to grips with the reality of climate change, there are large and powerful pockets of resistance everywhere. Largely that resistance is rooted in and propagated by the fossil fuel industry and its ancillary industries, such as the automobile industry.
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Some of the key proposals are focused on significant reforms to the present financial system. B.C. should establish a Green Investment Bank of B.C. that would “be used to finance recovery investments that support B.C.’s climate action targets and other goals”.
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et me turn to Guy Dauncey for an alternative that is neither communism nor medieval. Dauncey has been an interesting, thoughtful and — in the best sense — provocative thinker, writer and activist on ecological and social issues in this region for years.
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Last week, I stressed the importance of a stronger regional economy as a means of increasing local self-reliance, given that we live on an Island and that the Covid-19 pandemic has revealed the vulnerability that comes from being very reliant on others — be they food or energy producers or tourists.
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Last week I discussed Prof. Rick Kool’s point that we live on an island — but we don’t act as if we do. Almost all our food, all of our fossil fuels, much of our electricity and much else is imported. The implication is that we should think about how to be more self-reliant.
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One of the many things the COVID-19 pandemic has revealed is the extent to which we have become dependent on all sorts of products — from face masks to food — that come from away, as Newfoundlanders would put it.
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An opinion piece in this newspaper on June 4 from the B.C. Chamber of Commerce and the Thriving Orcas, Thriving Communities Coalition (composed of a number of coastal communities’ chambers of commerce) warned that coastal communities are on the brink of extinction because they rely on recreational fishing, which is in jeopardy.
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As with COVID-19, this demand far exceeds the system’s capacity — only this time, we are talking about the Earth’s biocapacity. So far, we have only seen the ascending part of this chart. But as with any species that exceeds the carrying capacity of its ecological niche, at some point the curve reaches a peak and starts to decline; we might call it “The Great Deccelaration.”
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Hourly paid workers — who generally have low pay, few benefits and not much job security — are now almost two-thirds of the workforce. But while low-wage employment is down 30 per cent compared to a year ago, she adds, it is only down 1.3 per cent among high wage earners.
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A couple of weeks ago I noted that in addition to COVID-19, other major infectious diseases kill millions of people annually, mostly children, and mostly in low-income countries. But globally, and certainly in high-income countries, infectious diseases are not our major causes of death, disease and injury.
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In cutting funding to the World Health Organization in the midst of a pandemic, U.S. President Donald Trump may think he is attacking a bunch of faceless bureaucrats in Geneva and the World Health Organization’s regional offices around the world.
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In his daily briefing on April 9, Prime Minister Justin Trudeau said: “Our country will come roaring back.” I understand why he might want to reassure people that everything would be fine, that this is just a temporary, if large, disruption to business-as-usual. But it’s much more than that.
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Because of Covid-19 we stand yet again at a crossroads of history. Too often in my lifetime we have stood at this same crossroads, and each time we have taken the wrong path. Will we get it right this time?
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This concern with the need to protect and restore the economy plays into a narrative about resilience, usually framed as the ability of people and communities to recover, to bounce back to where they were before the event ever happened.
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There is no question COVID-19 is a serious issue. If we did nothing, hundreds of thousands of Canadians, especially older people, might die and the health care system would be overwhelmed, jeopardizing the health of many other people with other health problems.
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With respect to poverty, the commission states: “The evidence is clear: early investments in children’s health, education and development have benefits that compound throughout the child’s lifetime.” But they note that many children live in poverty and there is a gap between what we know children need and what they get.
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These great ethical issues are made urgent by the Anthropocene: the massive and rapid human-created changes in the earth’s natural systems that threaten the viability of our society in the not-too-distant future.
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The third-largest component of our ecological footprint consists of buildings, and almost two-thirds of that is the operating energy used for heating, cooling, ventilation, lighting, cooking and powering electronics. Most of the rest is the embodied energy in the materials used to construct the buildings.
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Last week, I described some of the local “seeds” working to create a One Planet Region in the second-largest part of our ecological footprint — transportation. About three-quarters of the transport footprint is due to private vehicle use, most of which uses fossil fuels.
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This week, I begin to highlight some of our local “seeds” — groups and organizations that are working to create a One Planet Region. This is our local version of a good Anthropocene where we use only our fair share of the Earth’s resources while improving health and well-being in a way that is socially just.
Read moreSadly, there is not much good news about the state of the Earth these days. Climate change becomes more real as it starts to bite — just ask the Australians — and there is growing awareness of and concern about the extinction crisis we are triggering. We do have positive options, good choices and many opportunities.
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Some readers will doubtless recognize the reference to E.F. Schumacher’s classic 1973 book Small is Beautiful, in which he introduced the world to the concept of “Buddhist economics.” The book’s sub-title was “Economics as if people mattered,” which today we might amend to read “Economics as if people and the planet mattered.”
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