Why on Earth are we spending scarce public resources to prop up the fossil-fuel industries that are the underlying cause of the climate emergency and that we need to wind down? I could understand if the funds were being used to transition those industries and their employees into clean and renewable energy production. But too often, they are used to support business as usual.
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Last week, the Times Colonist announced that for Canada Day, it would be running a full-page pull-out of the Canadian Indigenous Flag. Designed by the late Curtis Wilson (Mulidzas) of the Wei Wai Kum First Nation near Campbell River, it is a revised maple leaf flag with swimming salmon in the side bars and an orca in the maple leaf.
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The list of unworthy corporate recipients of government (read tax-paying citizens) support is long, but surely right at the top must be the fossil-fuel industry, followed by industries such as mining, forestry, agriculture and fisheries (of which more next week).
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The new ‘War in the Woods’ to protect old-growth forest in Fairy Creek and far beyond raises an important issue that has been neglected. By what right are those trees being cut? Who gets to decide?
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Some may find this column disturbing, as it is about the deaths of Indigenous people a century or more ago. Moreover, in quoting from a 1922 report, some of the words used then (e.g. Indians) are not acceptable today. But it is important to quote verbatim. I am grateful to Andrew Nikiforuk, whose June 2 article in The Tyee reminded me of this story.
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One of the biggest challenges in addressing climate change is that it’s a very slow-moving crisis. We need to take action now in order to avert problems many years, even decades, into the future, but our system is biased against such action.
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Sadly, Ecojustice and the Wilderness Committee gave B.C. a failing grade in four of the five areas they considered: protection and recovery of both species at risk and ecosystems, the protection of natural habitats of all species and ecosystems and other laws to protect biodiversity.
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There was a time when B.C. was a global leader in fish, wildlife and habitat conservation, said Jesse Zeman of the B.C. Wildlife Federation in a May 10 news release. But now it is “a landscape which can be characterized as at risk, endangered and extirpated,” he said.
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Two broad themes this week, both from recent headlines. The first is the insanity of the plans for the Olympic Games, and especially the unethical prioritization for COVID-19 immunization of elite Olympic athletes over vulnerable people and essential workers in low-income countries. The second is a couple of astonishing ideas from the fossil-fuel industry and its political supporters in the U.S.
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The physical health benefits of active transportation (walking, biking, public transit) are well known. Compared to cars, there are fewer emissions of carbon dioxide and various air pollutants per passenger mile, fewer accidents and more physical activity — I often joke that includes running for the bus.
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In 1948, the World Health Organization defined health as “a state of complete physical, mental and social well-being.” I find it a good and simple definition. One of its strengths is that it fully recognises both mental and social well-being, with the latter inevitably bringing in our relationships with others — our families, communities and society as a whole.
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The B.C. budget, delivered two days before Earth Day, confirmed what the throne speech had already shown: the environment is very much an after-thought for the NDP government, tacked on at the end and lacking any real substance. Thus they fail to address the most important long-term issue we face: our excessive and unsustainable demands on the planet.
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I was struck by the immense irony of John Horgan’s recent exhortation to young people not to blow it for the rest of us with respect to COVID. The irony, of course, is that he and his government are blowing it for the younger generation by continuing to treat the environment as a resource for industrial activity and failing to protect species at risk.
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Becoming a One Planet region is a mammoth challenge, but one we have to meet unless we prefer to leave it to Mother Nature to do it for us (and to us). But that is not going to be pretty! The key to becoming a One Planet Region is in principle very simple; use and consume a lot less stuff and energy — especially fossil fuels — and produce much less waste.
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Last week, I noted three ways proposed by Prof. Graham Smith to reform our democracy to safeguard the future, and dealt with two of them: re-shaping legislatures and constitutions and bringing an independent voice to decision-making.
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Too often, politics is focused on the short term. We see it everywhere: Support for clear-cutting the last stands of old-growth forest, fishing to the last fish, maintaining and even expanding the fossil-fuel industry — the list goes on. Only when it is almost too late do we act — and not always even then.
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A cynic, Oscar Wilde wrote, is someone who “knows the price of everything and the value of nothing.” On that basis, our dominant economic system — corporate capitalism — is beyond cynical. It takes Wilde’s aphorism one giant step further because it doesn’t even know or take into account the price of everything, never mind recognize and account for that which is priceless.
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It will come as no surprise to fans of the British satirical fantasy writer Tom Holt that economics has something to do with doughnuts. In his YouSpace series, a doughnut is the wormhole to an alternate reality, a parallel universe inhabited by elves, goblins, gnomes, dwarves and other fairytale characters who are ripe for exploitation.
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Our Conversations in 2021 will be focusing more on imagining and starting to design and create a One Planet Region, exploring what local and personal and actions are needed and the policy changes needed to support those actions.
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The 2019 Human Development Report from the UN focused on inequalities in the Human Development Index, but did not look at an inequality that is particularly important in Canada: the HDI of Indigenous people. Happily, Indigenous Services Canada has done this, at the request of the Assembly of First Nations, although only for “Registered Indians,” which misses Inuit and Métis people.
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Last week, I quoted from a Dec. 2 speech by UN Secretary General Antonio Guterres on the state of the planet. It made for grim reading, but it is the reality we need to face. Mr. Guterres did not end on a pessimistic note, however. Instead, he pointed to many indications of opportunity and hope.
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On Dec. 2, UN Secretary General Antonio Guterres gave an important if somewhat overlooked speech at Columbia University’s World Leaders Forum on the state of the planet. Guterres was blunt: “To put it simply, the state of the planet is broken,” he said. “Humanity is waging war on nature” – and that is “suicidal.”
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First, and very obviously, a wish that might actually come true in 2021: That COVID-19 be over. If the vaccines are as good as promised, and if we can vaccinate around 60 to 70 per cent of the population there is a good chance we can return to something like normal.
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I suggested last week that our society is remarkably immature in its approach to life. Central to this is an exaggerated form of individualism that has achieved a cult-like status. With that comes an acquisitive, greedy and selfish culture that really doesn’t care about other people or about nature.
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In exploring the German concept of bildung and the Nordic experience of folk-bildung I am indebted to a lengthy 2018 overview by Jonathan Reams of the 2017 book The Nordic Secret by Lene Andersen and Tomas Björkman.
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We may be talking about and even acting on climate change — even though our actions usually fall short of our words — but we are not yet talking seriously about the far greater challenge of living as if we have four or five planets, when in reality, we only have one, never mind the implications of that realization.
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Anyone watching Knowledge Network these days will be aware it’s all about Scotland, from clan wars to wildlife to railways. Good things come from Scotland, from Scottish ales and whisky to haggis and Robbie Burns — well, OK, not everything is wonderful, although haggis is way better than it sounds.
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A lot of what we acquire — all that “stuff’’ — ends up as solid waste, while inefficient energy use leads to high levels of energy waste. Not only does this contribute to excessive use of resources — with all the pollution and energy use associated with their extraction, processing and distribution — but it fills our landfills and pollutes our local environment or, if we export it, other people’s environment.
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What do people think of when they think of British Columbia? Chances are they think of the mountains, the forests, the coast with its salmon and orca, and Indigenous people and cultures. Indeed we are an ocean province, with a 25,000-kilometre-long coastline.
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Bear with me, there are plenty of numbers here, but they are vitally important and in essence quite simple, with profound implications for our climate and energy policies, and I have not seen the implications for Canada presented as I do here.
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In his 2016 book The Serengeti Rules, Sean Carroll tells us Charles Elton, the 1920s pioneering ecologist, identified four factors that control animal numbers: predators, pathogens, parasites and food supply. Two weeks ago I likened these to the Bible’s four horsemen of the apocalypse.
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Contemplating an orange-red noon-day sun almost obscured by the smoke clouds roiling in from America, burning to the south, brought vividly to mind The Sheep Look Up by British author John Brunner, an eerily prescient science fiction novel I read almost 50 years ago.
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According to the Book of Revelation in the New Testament, the Four Horsemen of the Apocalypse are conquest, war, famine and death, while in the Old Testament’s Book of Ezekiel they are sword, famine, wild beasts and pestilence or plague. (Sometimes, apparently, conquest is interpreted as pestilence or plague.)
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In May, The World Health Organization released its “Manifesto for a healthy and green COVID-19 recovery.” It is in many ways an astonishing document, because it speaks briefly and plainly to the many global problems we face and how we need to respond.
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Following my reflections last week on Jeremy Lent’s ideas about connections, I found myself musing about beginnings and endings – my own, life on Earth and the universe – and the connections they imply. I thought about and partly wrote this column while sitting under the great trees in Heritage Grove in Francis-King Park, feeling both connected to and in awe of nature.
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In his 2017 book The Patterning Instinct, Jeremy Lent suggests there are three forms of disconnection that lie at the heart of the global challenges we are creating and that are “inexorably leading human civilization to potential disaster.”
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Tip O’Neill, the Speaker of the United States House of Representatives in the 1980s, famously remarked “all politics is local.” Significant change rarely starts at the top and moves down, mainly because the powerful do very well out of the current situation and seldom have any incentive to change it.
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hile there is some evidence that we are slowly coming to grips with the reality of climate change, there are large and powerful pockets of resistance everywhere. Largely that resistance is rooted in and propagated by the fossil fuel industry and its ancillary industries, such as the automobile industry.
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Some of the key proposals are focused on significant reforms to the present financial system. B.C. should establish a Green Investment Bank of B.C. that would “be used to finance recovery investments that support B.C.’s climate action targets and other goals”.
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et me turn to Guy Dauncey for an alternative that is neither communism nor medieval. Dauncey has been an interesting, thoughtful and — in the best sense — provocative thinker, writer and activist on ecological and social issues in this region for years.
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Last week, I stressed the importance of a stronger regional economy as a means of increasing local self-reliance, given that we live on an Island and that the Covid-19 pandemic has revealed the vulnerability that comes from being very reliant on others — be they food or energy producers or tourists.
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Last week I discussed Prof. Rick Kool’s point that we live on an island — but we don’t act as if we do. Almost all our food, all of our fossil fuels, much of our electricity and much else is imported. The implication is that we should think about how to be more self-reliant.
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One of the many things the COVID-19 pandemic has revealed is the extent to which we have become dependent on all sorts of products — from face masks to food — that come from away, as Newfoundlanders would put it.
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